“Learn to live a natural and spontaneous life, contentedly.” According to the sage
Vasistha, that is the point. It is to this end, that we will direct our efforts, so that you may
know the power of real tranquility. By clearing away our false notions of reality and who
and what we really are, we will learn to exist in truth. By challenging our preconceptions
of what it means to be fully human and Self-realized we will learn that it is as easy or as
hard as we make it. There is no end to this thing called life, and we, our individual
personalities, are unique and necessary expressions of it. It is by learning to function
between two worlds, the limited world of the personality, and the infinite world which is
the source of our very existence that we learn to joyfully ride the rising and falling waves
of divine creation. Living from the full knowledge of our essence of being we know what
we are and what are not, and are then free to move gracefully and dispassionately in,
through and as the infinite consciousness.
Identification with the mind, our collection of thoughts, beliefs, and conditioning,
is the root of the weed that prevents our natural spontaneity. It is also the vessel that
maintains our false sense of self, so that we are confined to act only within a certain set of
parameters. We become so invested in this false sense of self that we defend it to the
detriment of our quality of life. Stray too far outside the boundaries of who you think you
are or what you think your life should be like, and prepare for the waves of anxiety,
confusion and fear that will wash over you. All the terror is a mind produced phenomena
generated by our inability to accept our capacity to act as a limitless manifestation of a
field of unbounded possibilities.
Once we let go of the mind and let it function in its natural role, as a servant to
our consciousness–calculator and recorder of data, we are free to turn our attention to
more important matters, such as living.
Consider the quote from Alan Watts, “No work of love will flourish out of guilt,
fear, or hollowness of heart, just as no valid plans for the future can be made by those
who have no capacity for living now.” Living now is an inside job. No matter how hard
you try, there will never be any fulfillment from the external world. No situation, person,
experience, place, or thing will ever fully satisfy you. There is no satisfaction in the
future, and despite what you may falsely remember, there was never any satisfaction in
the past. If you were ever truly satisfied, it is because you chose to be. You may have
attached a reason to it, but that reason was just an after-thought, albeit a very subtle one.
The past and future are external creations, projections and recordings of past
perceptions in the mind. A very efficient and quick way restore the mind to its natural
function is to stop waiting for the next moment. No doubt you have already experienced
the fact that it is easier said than done. When you work, live, love and play without
waiting for the next moment everything you are and encounter flourishes.
The way to success in this endeavor returns us to our very Self, not the mind
imagined self, but our true eternal nature, the witnessing presence. When you find your
self waiting for the next moment, admit it. Then ask your self, “What is waiting for this
next moment?” Of course the answer is “I am.” We then take it a step further, “What am
I?” Ask that question enough and sit quietly receptive and open to the answer, and you
will move into a state of tranquility like you could never have imagined possible. To
develop the skill of receptivity to the answer, meditation is invaluable, and we will
review that practice at the end of this lesson. It is impossible to really ‘hear’ the answer
or experience the truth of what you are if we have not learned to turn down the static in
our consciousness, and that is the point of meditation. For now, let us continue on
focusing on the living present.
In our efforts to stop waiting for the next moment, we can learn to experience our
consciousness directly. We wait for the next moment because we are not comfortable
where we are for one reason or another. We are uncomfortable because we do not
remember what we truly are, and are avoiding reality. Finding reasons for our discomfort
will only strengthen the identification with the mind, that very thing we are trying to up
root.
The best way to stop waiting for the next moment is to simply accept what
consciousness is experiencing through your personality at this moment. If it is an
uncomfortable feeling of dis-ease, just feel it. Do not continue to fool your self that
something external in the future will change this feeling of dis-ease. Also, do not look to
the past for the reason that you feel the way you do. You can always find a reason to feel
bad, just as you can always imagine a reason to feel good. It just depends on which habit
you have strengthened most, feeling bad, or feeling great! The power in this practice is
not finding or imagining reasons for your current state of consciousness, it is DECIDING
to be different now FOR NO REASON. When you decide to be a certain way for no
reason, then no reason can influence you to be a way you do not want to be. The mind
feeds on reasons. You grow into tranquility through being free of reasons.
To avoid frustration, it is good to accurately judge your potential in this practice.
If this is a new concept for you, your abilities to make these changes will, of course, be
weak. Just as with all exercises, you start where you can and hold the intention of where
you want to be until you get there. Then you become strong. Your mind may be strong
and your tendency towards tranquility may be weak. Just admit it, if it is true. This state
of affairs has occurred because you, like many people, have given more attention to the
mind, rather than to a state of tranquility. We are now undertaking the task to reverse that
tendency. You will succeed so long as you never quit. This is exactly how all the other
saints and sages of the world have become what they have become. They persevered.
Well intentioned people may say that saints and sages are created through grace.
Grace is involved, but not in the way you might imagine. As written in the bible, “God
helps those who help themselves.” Grace, like fate, is the accumulation of present self
efforts to a desired end. So yes, God does help those who help themselves. No unit of
consciousness has ever experienced sainthood without intention or practice.
What is a saint or a sage? A saint is a person who is completely and totally
knowledgeable and identified with the Self. To say that a sage is the eternal Self is not
entirely correct. Otherwise we would all be saints. A realized holy person can be
appropriate in any circumstance. When it is time to meditate, she can withdraw her
attention into complete and total pure consciousness. When it is time to interact with a
neighbor, or a family member, or to take any normal action in the world, she can do her
best without attachment to the results of her actions. Remember, the label saint or sage is
just role some people play. One can be Self and God-realized playing any role.
Saints do not have to act pious, or have any outward display of divinity. Saints
that display fantastic powers do so for a reason. Their mission in the world may involve
being spectacular in some way, but this is not a requirement. There are many people who
can display fantastic feats and have interesting psychic abilities, but they have no idea
about who or what they are and so still function out of an illusional sense of self, rather
than a surrendered and appropriate expression of the infinite consciousness. Fantastic
“spiritual powers” manifest spontaneously without premeditation through a saint. I
mention this point, because it is not helpful to define your progress through any special
abilities or perceptions. Our only point of measure should be the amount of tranquility
and wisdom that comes as we mature into our intention to wake up fully.
Involved in the world of form, emotions are common to everyone. Realized
people feel emotions as well as everyone else. They can also choose to express or not
express certain emotions, good or bad. They are free, so they are free to do what is
appropriate. The difference between a realized person and others, is that the realized
person is not attached to emotional states or expressions. They are free to be fully human
and fully divine simultaneously, and all that implies. When you directly experience that
you are a realized sage, you too will have that same latitude.
According to sage Patanjali, “Yoga is the cessation of fluctuations in the field of
consciousness. When the fluctuations cease, the seer abides in its own nature. At other
times there is conformity to definitions.” Yoga in this context refers to a complete
realization of the unity of consciousness. The result is perfect peace and tranquility. With
the ending of fluctuations (or the need to think and label), Self-realization shines forth of
its own accord. We are completely fulfilled. When focused on the “changes” or
“differences” in consciousness, we are bound again to live in delusion and thereby forget
our tranquility.
The idea of changes or fluctuations in consciousness is just that, an idea. To
clarify, note the words of Vasistha, “Even as the mirage appears to be a very real river of
water, this creation appears to be entirely real. And as long as one clings to the notion of
the reality of “you” and “I”, there is no liberation.” The notions of “you” and “I” is label
created by the mind. We are inseparable. When we dream, who are the characters in the
dream? Are they not a manifestation of the same one thing? The same is true for our
waking dream. To continue to enforce labels, rather than simply acting appropriately and
knowing this whole experience is just one thing, we continue our existence in bondage.
Begin to accept, that this, your experiences, is all you. You may not have the power to
fully realize that, or to even understand what this will mean once you fully grasp it. But if
you are going to entertain a notion, “This is all me” is a good one to switch to.
Vasistha continues, “Not by merely and verbally denying such a notion of
existence is it obliterated: on the contrary, such denial itself becomes a further
distraction.” To deny the existence of a problem simply enforces it. To say, “I’m working
hard to gain liberation and perfect peace,” generates the notion, that you do not have
liberation or peace. You are affirming that which you do not want to experience without
your knowing. You are liberation and peace. To say, “I am making my self well through
this practice, because there was something fundamentally wrong with me before,” has the
same effect. There is nothing wrong with you. You have just been affirming your current
state through your actions, thoughts and words. Now it is time to affirm that which you
do want to experience.
This brings us to the secret key a lot of spiritual teachers leave out. Practice is
done for the joy of doing the practice, not for a result. If you like to meditate, excellent,
meditate because you like it. If you like to pray for peace, that’s good, do it for its own
sake. If you enjoy reading spiritual or philosophical literature, knock your self out, not
because it will make you better or because it is good for you, but because that is what
consciousness enjoys doing through you. Play music, dance, and cook, serve the
homeless or work hard at your job. If you need a reason, do it because that is what you
the Self enjoys doing through you as an individualized unit of its own wholeness. The
real eternal you, is not going to get any better. Not even with age.
Now there may be experiences you would like to have which involve doing things
you do not particularly enjoy. In our current cultural atmosphere, sitting to meditate for
an hour a day, being truthful in all circumstances, eating a non-fad nutrition rich diet,
being content for no reason, working to have adequate resources to accomplish goals and
even regular exercise, all actions conducive to the practice of experiencing liberation of
consciousness, a lot of people do not like to do. This again comes down to choice and
how badly you would like to experience the life you want. If you do not want to harness
your will to overcome attachments to your current experience, and are not willing to
master your state of consciousness to move beyond debilitating aversions, at least be
honest with your self about it. There is no need to feel guilt about your choice. Either you
do or you don’t. It’s up to you. Being peacefully self honest about it, is a good first step.
Keep it up for long enough, and you may find that you eventually start moving in the
direction you want effortlessly.
Remember, you are the Self. Nothing can make you the Self, or take you away
from the Self. It is you. Now that we have that cleared up, the important question arises,
as stated so well by Roy Eugene Davis, “How do you want to be living your immortal
life?” This is what I would like you to think about as we move through this course. If you
already have a clear idea, write it down. Hold that intention as we proceed. If you do not
yet know, hold the intention that you do know how you want to live your immortal life.
Affirm it with conviction daily. When you feel lost or confused do not affirm the feeling
of doubt. Chase it away however you can, and bring back up the feeling of what it would
be like to be completely and totally knowledgeable. You do not have to have the
information in your mind immediately. Remember, there is more to you than the mind.
Through the affirmation and adopting the feeling state, you are accessing the information.
Be patient as the rest of your being, the infinite consciousness, gathers the opportunities
to reveal it to you.
With every breath and movement, feel as though you are, at this very moment,
living a natural and spontaneous life, contentedly. In all circumstances, whether you
judge the circumstance to be perfect or imperfect, good or bad, pleasant or unpleasant,
accept that this is your natural and spontaneous life, the accumulation of all your present
choices, thoughts and words up to this point. Be content to let the accumulated force
exhaust itself. It has to one way or the other. To deny this is to deny reality, and that will
not help. As the accumulated force loses its momentum, make the choices that are
conducive to your ideal experience as an expression of the infinite consciousness.
Review this writing before sleep at night or during leisure time. Contemplate that
which you do not understand, and put into action what you do understand. It will become
clearer with repeated contact.
Begin or Deepen a Regular Meditation Practice
First sit in a comfortable position with the back straight. Close your eyes and look
slightly upward gazing into the darkness of your eyelids. Upward gazing will keep you
alert and awake. Take a few deep breaths, and feel the air come in and leave your body.
With each exhalation let your worries or concerns fall away. As you settle into a relaxed
attentive state set your intention to experience the essence of divinity within and without
you. This can be done with a prayer if you are inclined. Now, return your attention to
your breath.
For the next fifteen minutes just breath, and be aware of breathing. Should
thoughts arise, let them pass. Remember to give yourself fully to the practice. Become
absorbed in the breath, prayer or stillness. This is the time for inner rejuvenation. You
have all day to attend to other matters. After any form of distraction, gently return your
attention to your breathing. When you are ready, drop the breath from you attention. Rest
within the stillness that has been allowed to emerge from this simple practice.
After a few weeks gaining proficiency in the above routine, utilizing the
following schedule can deepen the practice. Twice a day sit for thirty to forty-five
minutes. Set aside the same time every day. Sit where you will not be disturbed. Take a
few deep breaths and get comfortable with your back straight. Close your eyes and direct
your attention within. Again, looking slightly upward to stay alert and affirm your
innate divine nature.
Recite a memorized prayer, or speak one spontaneously silently to allow the
connection with the divine to become more real. Now, use a two word phrase to direct
your attention toward. This can be as simple as “Peace, love” or any other word that
positively attracts your attention. With your breathing recite your word phrase. On the
inhale, listen to the first word inside your head. On the exhale, listen to the second word.
Let it fill your entire awareness. Give all of your attention to it.
Should thoughts or distractions arise, gently bring your attention back to your
word phrase and breathing. Practice feeling the word phrase resonating in your awareness
for the next ten to fifteen minutes. This will calm the mind and allow the body to relax
deeply. Now rest in this relaxed, yet alert peaceful state. Remain calm and poised for as
long as possible.
Once internal or external distractions begin to make themselves known, start over
again. Continue practicing in this way until you have reached your proscribed time.
Finish with a silent prayer, and acknowledge the divine peace you experienced, and let it
fill your day.
After resting for a while in the pure state of awareness you may conclude and go
about your day, or remain a little longer engaging in constructive problem solving. It is
after the practice that we can most appropriately address any issues in our lives that need
it. When our awareness is not clouded by overactive thoughts or emotions we are more
easily able to understand why things are the way they are. With this understanding
proper action can be taken to change. This practice creates the structure in life for the
unfoldment of self-realization and spiritual knowledge. Without this understanding we
wander pointlessly into suffering.
Each day we meditate or pray to realize our spiritual purposes and how they
transpose into our physical life, we lay a few more bricks into the structure. With
patience and consistency we will eventually wake up to find that the last brick was set
yesterday morning, and from there all we need do is let life happen spontaneously and
constructively.
Stop Waiting for the Next Moment
What ever you are doing in your day, do it fully. Focus on the action. Just do the
action. There is no need to think about it, unless thinking is the action. Once you are done
with one action, move on to the next.
It is helpful to make a list the night before of what you intend to accomplish the
next day. Here is an example list:
1. Meditate.
2. Shower.
3. Go to work. (You could also make a list of what you will do while at work.)
4. Exercise for 45 minutes.
5. Pay due bills
6. Practice my instrument.
7. Clean the kitchen after dinner
8. Watch favorite show.
9. Check the mail.
10. Read “Yoga Sutras.”
11. Meditate.
12. Make ‘to do’ list for tomorrow.
Now you do not have to think about your day. You know what you are going to
do. You can now focus on one thing at a time. Mark out each action as they are
completed. This will also help you feel a sense of accomplishment as your day progresses.
There may be points through out the day when you are unhappy or uncomfortable
with the present circumstance. That’s natural until you learn to be content all the time.
What is the best way to deal with moments like that?
First, admit that you feel the way you do. Then if you find your self thinking that
something in the future would change it, stop. More than likely, you would just feel better
temporarily, and then once that is cleared up, something else would come up and you
would think that there must be something else. It’s an endless cycle. So just stop it now.
Next, you will probably look for something or someone in the past to blame your
unpleasant state on. Stop that too. Don’t blame, just feel what you feel. It will quit
eventually. Stay in reality, and the relative reality may be that you feel uncomfortable.
Leave the past and future alone.
Does this make sense? No, of course not. Your mind would like it to though,
wouldn’t it? Stay vigilant and continue the practice. You will eventually have the direct
experience, that how you feel is not dependant on the past or the future, and that you can
always find a reason to feel how you do. Forget about reasons. Focus on choice.
Choose what you want to feel and feel it. Don’t wait for the next moment. Be with
what is, and once you are comfortable with that, then choose what is. You are learning to
develop control over your states of consciousness, a key skill for any Self-realized person.
Sincerely, Ryan Kurczak
