Charlotte Joko Beck, in the book Everyday Zen is speaking about earning the integrity and wholeness of our lives every day, by every act we do, every word we say.And she speaks the words:"From the ordinary point of view, the price we must pay is enormous -- though seen clearly, it is no price at all, but a privilege. As our practice grows we comprehend this privilege more and more."*** ***** ***
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Pay it Forward ~ A Reminder
Hello Lovely People
Today, please have a think about you can do today that can help somebody else....
Even if it is just a simple smile, it can make such a difference to somebody who is feeling sad, or somebody who has forgotten how to smile.
See how many people you can smile at today, and see how many people smile back <3 Be The One That Makes A Difference <3
Have a lovely smiley day all my new facebook friends
<3Sending lots of love & smiles to you <3
Alison Hamlin-Hughes
'Ambassador of Smiles'
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Posted by Trey Carland on November 25, 2009 at 3:45am
I hope you all are enjoying the change of the seasons. As the leaves fall, the sky gets larger, the nights grow longer. The stars seem brighter and more prevalent, and the outside world becomes more still as the birds and insects disappear. An exciting change is in the air.
Thanksgiving is also upon us. This is one of my favorite holidays because it serves as a reminder to look at all there is to be grateful for. I am grateful for my family and friends, for their love and support. I am grateful that I have come to see how much love there is in the simplest act. I am grateful for this beautiful planet we inhabit. I am grateful for technology that has enabled me to connect with so many people from my past and present.
At the most basic level, I am grateful that I exist. What a miraculous gift! How is it even possible to express enough gratitude for my pure existence? I am also grateful for all of the great teachings that have come into my life, which have led me to appreciate all there is. Everywhere I look I can see things to be grateful for – if I look close enough. I would like to encourage all of you to look at all of the little things there are to be grateful for as well.
Many of us have mixed feelings about coming together with friends and family over the holidays. Some are eager to reunite, and some are a bit reluctant (or a combination of both). It can be a time of stress when it comes to preparations that need to be made. We want everything to be just right. We love it when things go our way. But things don’t always go the way we want, which causes stress. I encourage you to recognize when this happens and be grateful that things are always going exactly the way they are supposed to, whether it coincides with our plans or not. Gratitude is the greatest stress reliever.
If the casserole gets burned, or the turkey gets overcooked, or someone forgets to bring dessert, be grateful. Things have gone exactly as they are supposed to and you’ve been given a great opportunity to realize and appreciate that. If disagreements happen among family members over politics or other family matters, another opportunity for growth has arisen. Once you realize that life could be no other way than it is right now, true forgiveness can occur. When we forgive, gratitude is a natural byproduct. This gratitude stems from not having to bear the heavy burden of resentment and anger. If we recognize that we are acting out of anger or frustration, we can then forgive ourselves and experience the gratitude of being forgiven.
As I was writing this, an Eckhart Tolle quote crossed my path. “Forgiveness happens naturally once you realize that your grievance serves no purpose except to strengthen a false sense of self (ego). Forgiveness is to offer no resistance to life – to allow life to live through you. The alternatives are pain and suffering, a greatly restricted flow of life energy, and in many cases physical disease.”
To truly forgive is to rid yourself of the burdensome weight of the past. Holding on to the past – whether that be 5 minutes ago or 5 years ago – will only lead to more suffering. To forgive and forget is to bring attention back to the only moment we will ever have: Now. Be thankful for Now by recognizing it as the one thing that matters.
Happy Thanksgiving,
Trey
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You cannot think your way into awareness. You are awareness. It just gets pointed out.
~ John Wheeler
So long as the play, the dream, seems real for the seeker, then the bottom line is that with some pointing to what is actually REAL, AND some pointing out what is NOT REAL, the suffering can end.
~Charlie Hayes
If I asked you, ‘What is wrong with right now, without thinking about it?’, what would you say? You have to pause for a moment and realise that if there is no thought there, there is nothing wrong.
~ “Sailor” Bob Adamson
It would seem that reality has moved into the mental realm and reality is known by what is thought about it – and not by what it is.
~ John Greven
Give up all questions except one who am I?
~ Sri Nisargadatta Maharaj
Realization is to get rid of the delusion that you have not realized.
~ Sri Ramana Maharshi
Enlightenment only becomes available when it has been accepted that it cannot be achieved.
~ Tony Parsons
You can never find mind through the mind. Go beyond it, and find it non-existent.
~ Sri Ramana Maharshi
Things are as they are. Looking out into it the universe at night, we make no comparisons between right and wrong stars, nor between well and badly arranged constellations.
~ Alan Watts
A wise man, recognizing that the world is but an illusion, does not act as if it is real, so he escapes the suffering.
~ Gautama Siddharta
A fella ain't got a soul of his own, just one great big soul, the one big soul that belongs to everybody.
~ Tom Joad, The Grapes of Wrath
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Posted by Bill Walz on November 19, 2009 at 4:39pm
AMERICAN ZENBy Bill WalzZen is waking up out of the unconscious patterns of our lives and into heightened presence, awareness and clarity - then, living life right here as it is. Nothing special, and, oh, so special.I teach and guide people in a way of living that draws on the wisdom and skills of Zen Buddhism, yet is thoroughly contemporary. I call it American Zen because America is the contemporary culture in which I live and teach. It could be European, or Asian or Latin or African because Zen doesn’t have to be bound to a culture. It is a way of approaching life that transcends culture. Likewise, while Buddhism is a religion that originated in Asia, I have always found it a little off-putting that Buddhism is often practiced in the West continuing to emphasize its Asian trappings and rituals. The Asian trappings and rituals are not Buddhism. That said, to absorb fully a statue or picture of the Buddha can be an experience of wholehearted presence, an example of the clarity, peace and calmness that communicates a great deal about Buddhism.Buddhism is about living life in an “awakened” manner, which is what the word Buddhism means, and this awakening is not about some theological dogma, but about seeing and living life naturally, vitally and skillfully, not caught in the shallow experience of life only as a backdrop to all of our hectic activity and thinking about life. Fundamental to the teachings of Buddhism, the phrase “be here, now,” is often applied, and to me, here and now means just that. Not there and then, in some other cultural and time perspective. Buddhism, and its Zen expression, is really much more a philosophy of life and a psychology of the Human experience than an anachronistic religion. It can be applied in any cultural, historic or even religious context. American Zen then is the development of the concept of “here and now” to its full transformational potential within the cultural context of contemporary America.Central to Zen, but not as some ritual, is meditation. Meditation is the practice of deepening our capacity for relaxed, yet very alert awareness. It opens us to profound conscious contact with the present moment where our lives are actually lived, while gaining in insight as to how our psychologically conditioned minds create a very artificial and limited relationship with life. It is about learning how each moment has its own uniqueness, but that we miss this uniqueness projecting our own concepts of self and the world onto the moments of our lives.Zen is then about learning to bring the openness and focus we experience in meditation into everyday life. The practice of sitting meditation is a powerful practice for learning the mind and opening into discovery of who we are at our deepest level. But for our sitting meditation to achieve its full transformational potential, the consciousness achieved in the sitting must then enter our ordinary everyday life as mindfulness, the practice of knowing with a deep presence what we are doing as we do it. This connects us powerfully to life as we live it.If all our neurosis is created by the conflicting messages we get from family and society about who we are and what is right and true, then Zen seeks to liberate us by instructing us to experience life directly, and to, as one Zen exhortation instructs, to “show original face”. This means to live in a manner emerging from capacities within us that are natural and fundamental rather than solely acting out the influences and conditioning of family and social experience. In this way, Zen is a psychology with powerful transformational capacity. It opens us to experiencing life anew, with immediate, open curiosity and wonder, getting out of the mazeway of our minds, greatly freed of neurotic thought and emotion.Simplicity, naturalness, presence, connectedness and compassion are hallmarks of the Zen life. Zen is a living philosophy, a way of experiencing life in freshness and wisdom. It is not meant to be an arcane religion, but it is meant to awaken spiritual connectedness. In that way, Zen is the experience and expression of life as a sacred dance, here and now. Even the simplest of acts and experiences is imbued with the wonder of the sacred. Zen is the experience of the sacred in us encountering and entering the sacred in the World, transcending the experience of separateness, for the sacred cannot be divided into “me” and “other”. Zen is meant to awaken us into the spiritual dimension of life while living our ordinary secular lives.American Zen, then, is American life, done with a Zen twist. The traditional Japanese Zen instruction that Zen is in “chopping wood and carrying water”, means it is to be found in the simplest of life’s tasks when those tasks are approached with relaxed alert awareness and a sense of sacredness. American Zen, then, is chopping wood and carrying water modern American style. It is about walking in nature or just down the street, driving your car, washing the dishes, eating a meal, gardening, sports and recreation, doing your job, interacting with people. The Zen is in being very present, very aware and reverential, not distracted, as you do whatever you do. It is about embracing Life just as it is, not insisting that Life meet your conditions for happiness. In Zen, you become increasingly aware that you are Life, that you are Nature. You no longer feel separate, dissatisfied and afraid.Zen is waking up out of the unconscious patterns of our lives and into heightened presence, awareness and clarity - then, living life right here as it is. Nothing special, and, oh, so special. Stop being trapped by your past story of who you think you are, and begin living vitally in the present. Open your mind beyond the limits of its family and social conditioning into life’s full potential, which allows life to be markedly more meaningful, satisfying and manageable. Then, just live life, wherever you are. Only now, life is saner and has a joy, spontaneity, spirituality and peacefulness that is lacking in the typical conventional modern experience. Right here in America, living American Zen.
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(C) 2009 Howard McQueenWhat would our life experience be like if we were to:- Rest the mind and allow all of its manufacturing operations to wind down.- Fully felt and acknowledged all the stored/stuck emotions we have hidden away.- Treated our body as the sacred, organic vessel for the remainder of this brief incarnation.What would our life experience be like?Perhaps you would care to share you sense of these possibilities with me - Howard@mcq.com
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Posted by Bill Walz on November 17, 2009 at 9:55pm
A CONTEMPORARY BUDDHIST PSYCHOLOGYBy Bill WalzWestern clinical psychology focuses on the personal experience and history of an individual. As such, it explores a person’s distortions and confusions in perceptions, thoughts, emotions and behavior. It examines a person’s sense of self in relationship to their internal mental experience and their social interactions. Collectively these experiences comprise the personal egoic identity, a person’s sense of self-in-the-world as a separate entity in existence, seeking to find safety and significance.While this is a very valuable study, it struggles to be a complete enough model to bring truly transformational psychological healing. Might we rather examine how true psychological healing would harmonize the individual egoic dimension with a realm of mind that is deeper, yet one largely neglected by Western psychology – awareness itself. We need an awareness-centered trans-egoic psychology.For this, one effective approach is to bring the wisdom of ancient Buddhism into a modern context. While Buddhism is recognized as a religion, or a philosophy of life, it is, in a certain sense, an ancient-culture trans-egoic psychology. It is possible, borrowing from this tradition, to develop a completely modern trans-egoic psychology that honors the best psychological insights from both the ancient Buddhist and the modern clinical worlds.When looking at Western and Buddhist psychology, the principle difference between them is in the model of mind. Western psychology is basically two-dimensional. It recognizes the conscious and sub-conscious dimensions of the egoic mind, while Buddhist psychology, in addition to recognizing the egoic realm, also recognizes and emphasizes a higher and deeper realm of pure undifferentiated awareness. These realms of higher and deeper awareness are seen in Buddhism as the realm of our true, unconditioned self, as well as the realm of universal consciousness and interconnectedness. This psychological perspective holds that it is only when these ego-transcendent dimensions of mind are experienced as the primary sense of self, rather than some vague metaphysical backdrop, that harmony and wisdom can be brought forward as the guiding consciousness for healthy egoic functioning.Buddhist psychology and Western psychology both agree that the egoic experience is the product of conditioning, both bio-genetic-neurological and experiential. The difference is that Western psychology operates solely at this level, limiting its therapies to modifying the egoic mind’s most dysfunctional aspects through medication and emotion/thought-structure and behavioral counseling and interpretation. It can relieve grosser incapacitating symptoms, but does not offer a real cure. It is a mental illness model; it does not have a model for true mental health, while Buddhist psychology doesBuddhism recognizes the egoic dimension of mind to be a superficial, limited and deeply flawed mental representation of reality comprised of a matrix of concepts conditioned or programmed into the individual by genetic pre-disposition, society, culture, family and personal experience, creating, in a sense, an artificial reality. As it is superficial, limited and flawed, when ego is experienced as the primary dimension of mind and the seat of the self, humans suffer from a distorted sense of self-in-the-world, leading to distorted psychological, social, even spiritual functioning. In the non-scientific, metaphorical manner of Buddhism, this realm of mental representations or forms is referred to as “little mind,” while the realm of the unconditioned higher consciousness is referred to as “big mind,” the mind of all-inclusive awareness.The little egoic mind exists within the big mind of clear awareness that is the unwavering witness to our experience. Our problems stem from the little egoic dimension, with all its conflicts and contradictions, being experienced as the primary, even the only, dimension of identity and reality. Little egoic mind is the mind of condensed fragments drawn from the limitless reality of life-as-it-is, creating the experience of personal separateness in a universe of separateness. It is so limited that, in Buddhism, it is referred to as the mind of “illusion” (samsara), life-as-we-imagine-it. Since it is a severely limited representation of the total integrated potential of life, it is deeply flawed in its representation. As this perspective is basic to modern life, we are faced with the situation, then, that we all are, more or less, crazy.Western psychology then, is designed to address the “more” end of the spectrum, to help people stay within social “norms”, many of which are so arbitrary and limiting as to be crazy themselves in the bigger picture of human potential. The frame of reference for egoic little mind is always the mental forms of “me” and “the world-as-I-project-it-to-be.” It shapes what is possible in perception, thought and emotional/behavioral response to what has already been conditioned into a person as possible. As these perceptions are fraught with all the contradictions and conflicts inherent in the cross-purposes and confusions of their influences, which in turn, have been shaped by the egoic purposes of the forces that created them, it all adds up to a feedback loop that makes for insane people in an insane world, unconscious of the possibilities for real sanity.A contemporary Buddhist psychology is based in the Buddhist observation that we have sense perceptions, thoughts and emotions, but we are not these sense perceptions, thoughts and emotions. We are much more. These mental phenomena are but psychological tools for conceptualizing, experiencing and engaging the world. We are, at our essence, the clear undifferentiated awareness within which the perceptions, thoughts and emotions of the egoic mind arise and pass – here – in this contemporary modern life. It is the mind of awareness that can access the true nature and potentiality of Life – much larger than the limited perspective of conditioned ego.Such a psychology, of course, is also sophisticated in understanding and working with egoic mind, but it makes clear that who we are in our essence is not contained within the limits of our egoic mind. It is a psychology that holds that the ego’s conditioning can be transcended. It is a liberation from the confines of ego, about being a fully realized human being. It teaches that a person can essentially be healed of psychological dysfunction by shifting the sense of self from a locus solely in the egoic personality into primarily the transcendent dimensions of mind. It teaches that we can observe the distortions of the conditioned mind and make appropriate corrections from a dimension of perceiving wisdom deeper than thought. This realization is what Buddhism calls, “awakening.” Egoic identity is experienced as useful for social and utilitarian purposes, but no longer held as a person’s existential core.Healthy ego is important. This is not an either-or proposition. Ego is what makes humans unique and gives us the ability to engage the world creatively. It contains our faculties for language, ideas and invention. It is our capacity to live in the abstractions of human society. But in a Buddhist trans-egoic model, when awareness and connectedness replace ego and separateness as the centerpiece of mind, the dysfunctionality of egoic experience can be greatly transcended. Egoic content can also be reconditioned through mindful perceptions and responses into a more effective, accurate and personally secure self-in-the-world.Ego can now let go of its defensiveness, its need to dominate, to be right and significant. It can let go of its personal story of conflict as the measure of its importance. It can let go of its wounds. It can rest and heal, divesting itself of the life-long build-up of energy hoarded for its self-protection. It can relax. This allows for an authentic personality to shine through that has depth, ease, presence and effectiveness. The mystical Zen concept of “being nobody,” which means being fundamentally empty of identity in the neurotic conditioning of ego, then becomes comprehensible as a viable, highly effective way of being in the world.“So, challenges the Zen master, “Show me your original face.”From this orientation, the egoic dimension can also be reconciled with the higher and collective dimensions of mind that connect us to spiritual experience. This melding opens for a person the capacity to live from a wisdom and sense of connection within life. Instead of tampering with the parts, this psychology returns the person to their origin in healthy wholeness, nurturing the development of a vibrant, sane and wise personality.Thought and emotion can now work effectively for us. Confusion evaporates, and we are no longer the prisoner of our thoughts, emotions and behavioral reactions. We become a more liberated and aware person living with an intuitive grasp of the appropriate role for ego in our lives. We become truly “awake” in our lives, experiencing with clarity our multi-dimensional reality of ego and awareness as the truth of who we are.
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