All Posts (599)

Sort by

COME TO YOUR SENSES

To be free of the endless commenting, reviewing, anticipating, and frequent chaos in the mind, a remarkably effective strategy is to shift the focus of awareness from thoughts and emotions into the immediate sensory experience of what is seen, heard and felt in the immediate here-and-now. Bring attention to your body and the physical world around you. Include in this special attention to the sensations of breathing. Do this for fifteen to thirty seconds and see if you don’t experience a sense of calm and clarity that might be described as a taste of sanity.  There is a phenomenon concerning mind that is similar to the law in physics that says no two objects can occupy the same space. By focusing awareness totally into the here-and-now of the senses, the talking mind of the ego begins to quiet, and ultimately fall silent.  To whatever degree (percentage, if you will) the energy of mind can shift from thinking to sensing, there is a proportional quieting of the mind’s emotional talking.  As you practice this sensory-focused awareness, becoming more skillful in it, you will discover that your life is becoming calmer, clearer and saner. You will be opening the door to a deep well of wisdom and security that exists within the quiet recesses of every person. You will find yourself living pleasantly and effectively in the now, not crazily in the then and when.

 

Read more…

Wake up

Question your beliefs, perspectives, ideas, feelings and inquire with a open heart into what manifests them.  Allow them to un-manifest. What remains is stillness, presence and love. The is the natural state of who you are. Every moment provides you with the opportunity to wake up.  You don't have to be on a mountain top to find what you need.  All is already here and showing up in your regular life.  The invitation is always here, always arising and pointing you within, pointing you home.

Read more…

New Posts on AwakeningClarityNow.com

Happy February! I've just put up a new video post, "When the One Thing Going On Tells Itself the Truth," and there is a also recently written post, "No Practice, No Problem," as well as Letters from the Field and whatever else arose. It's also time to register for February's Sunday Satsangs. Come join us at AwakeningClarityNow.com. Peace...

Read more…

Where is This Thing Going?

Like most people, I find myself caught in repetitive thinking from time to time. It’s usually about something that I need to do in the future, and can be rather bothersome. For example, when I’m laying in bed thinking about something I think I need to do in the future. Obviously there are times when you may need to think ahead or plan, but we tend to get stuck in overthinking things that are really of no importance in the grand scheme of things. It may be helpful to ask yourself, “Can anything be done about this situation now?” If not, why waste time thinking about it?

In my experience very little thinking is actually necessary to make things happen. We do things all day long without thinking about them. But we have a tendency to dwell on certain things instead of just doing them or letting them go. So, let’s explore what happens when we stop thinking about doing things and let things happen.

The next time you have time where you don’t need to be anywhere in particular, just stand in the middle of the room and wait to see what happens. Whatever the body decides to do, go with it. Let the mind follow instead of lead. It may be that you just stand there waiting for something to happen for a few minutes, but eventually there will be movement. It may begin by just turning your head to look at something. As you observe, ask yourself, “I wonder what it’s* going to look at next?” Then wait and watch. Movement will happen eventually. When it does, allow that sense of curiosity to return. “Now what’s it* going to do?” Notice how your mind doesn't need to be in control for action to occur.

Spend some time with this and you can build more trust in just allowing. Use it the next time you go to the store. “I wonder which aisle it’s going to go down?” “I wonder what it will pick up next?” Wonder is the optimum word here. Just wonder at how Life does what it needs to do without you needing to think about it. “I wonder what it* will think of next?” is another interesting thing to ask. You never know, nor can you control, what thought is going to pop in your head next. But there is value in watching the mind just like you watch the body in this way of wonder.

In this exercise you are engaged in active and attentive waiting. This creates stillness even when there is movement and directs your attention to the present moment.The deeper you go into the present moment, the deeper the sense of wonder gets. You can then connect with the mystical impulse of Life that makes things happen. That impulse is ever present but can only be appreciated when thought isn’t covering it up. You can uncover it by letting Life move you instead of you trying to move it. Where is this thing going? We can’t know until we’re here.

* By the way, referring to the body/mind as an IT is a good way to create some space around who you think you are so you can pay more attention to what you really are -- Life itself.

Read more…

New 2-Hour Satsang Recording

Hello, everybody. Just a note to say I've put up several new videos in the past week or so, including this 2-hour online satsang. 

Fred Davis & Friends 2-Hour Satsang

I also put up my 101st podcast this week, including the audio of the satsang mentioned above. The link for that is:

Awakening Clarity Now Podcasting

The website, of course, has hundreds of useful posts and more.

Awakening Clarity Now

All love,

Fred

Read more…

News from Awakening Clarity Now

Hello, everybody! I've been really busy this week, putting up new posts and cutting new videos. Here are some highlights.

I've just posted a major new piece on my website, AwakeningClarityNow.com. My editor thinks it's one of my best, so come see what you think. :-)

There are some new podcasts available on Podbean and iTunes.

I've just put four ten-minutes post-awakening practice recording on the Insight Timer app that's available for both Apple and Android. 

I have a couple of new videos up; here's a link to one of the latest.

I've announced the third Living Method of Spiritual Awakening Self-Realization course (online), and the first monthly Clarity Series.  I hope to see you soon!

All love,

Fred

Read more…

Spiritual Progress or Spiritual Regress?

12737431257?profile=originalHello, everybody. I've just put up a new post on Awakening Clarity Now that you may find of interest.

We think we're making a lot of progress. It feels like it. It looks like it. But how much progress does a hamster make when it's breathlessly running on its wheel? Is it even sure which direction it's moving in?

This article is about the strange phenomena of getting tripped up by our own apparent knowledge. Do come join us.

PS

I also announced a new Living Method of Awakening Self-Realization course that will be held on Tuesdays. I'm currently holding one on Sundays and the response--and wake up rate--has been excellent. Take a peek at the post right below Spiritual Progress or Spiritual Regress. Thanks!

Read more…

What brings you here

I like the little block that shows up on my page that says "What brings you here?" I am not a person that spends much time on the computer and I tend to not be drawn to use it as a form of communicating my thoughts except for what is logistically showing up to be tended to or if it is the way someone desires to communicate with me. But checking on my Asheville Sangha page I see this question and I feel a smile inside flowing out and it is showing up to participate in this way...so lovely and fun! What brings me here is that there is a desire for you to know that I am here and at your service my Beloved. I have been flying a small flag for quite awhile.  There has been a quietness about sharing but I also feel it should not be hard to find me and or connect with what we are about at the regular Satsang meetings that are held.  I haven't set up a website as of yet but we do record all of the meetings and they are available if your feel drawn check it out.  You can contact Julia Borg and she can make that happen. I have been offering group Satsang and Darshan for almost 3 years with tremendous love and support of Sangha. Folks had been asking me for many years before that but I stayed away from it until meeting and asking Adyashanti.  At the time I felt like I wasn't "cooked enough" to talk about it.  He simply told me if someone asked me a question to talk. From that moment it was a serious invitation for the veil that I could feel remaining to fall away as it did soon after that. With Adya's support I began this apparent role as a teacher. He continued to be very available to me to go over meetings and my questions for the next two years as I would not have felt I could do it otherwise. My deepest desire was and still is to function totally from integrity. Finally a year or so ago my need for him actually became a source of discomfort for me. I both didn't and did understand what was happening. He told me it was now time for me to trust myself. He totally became not only my teacher and friend but very own Self.  I always was feeling this deep pull, then deeper and deeper still,to end this feeling of teacher/student and knew it would not be fully integrated until I didn't experience him as higher or somehow with some magical ingredient that I still was not awake to.  Since then I find he is or more simply the teacher is within and after 6 months or so from that meeting I realized since then there had been no external questions arising anymore. I actually then realized all along Adya had over and over again just validated my questions and honored the way truth moves through this form called Alaya. He teaching is always about trusting yourself.  Its all a inside job. I did have a couple times I was burning to hear his voice but the first time I simpy cried and burned in the yearning.  The next time my daughter shows up with our family computer complaining a man was talking over her tv show and if I would turn it off.  I handed her the iPad instead realizing it was adya's voice and that a prior recording had somehow been activated.  I listened and it was one of my most loved parts of a favorite satsang I had heard before.  He was telling the story about the happiest day of his life when his wife woke up from separation and came to him as he was waking up out of bed and she simply said "I don't need you anymore!"  I held my computer realizing how  much I am supported always in Grace. Its not that my teacher isn't there for me anymore or that we aren't friends. He told me he would be there for me always even in 50 years but I now know that need for external help -even Adya- that is not to be held on to. Even that must fall away. Not that that is a rule or anything for me never to connect with him in that way as it is a mystery.  It's just that is the way it naturally is. Our nature is unconditioned and whole and from that arises unconditional love as Adya reflects so powerfully.  But that is also my true nature and your true nature. Freedom can only be found within and from my own experience I find that that freedom, who we are, this, is ever expanding and ever deepening beyond the beyond and not even that. Anywhere we find separation is a shining light pointing us home all the way through to realize we were always this way. That you and I are the same and the Beloved is our natural Self. I love how Adya says his life is dedicated to the awakening of all beings.  I also feel this deep call...  You are my very Self. Your suffering is my suffering.  We are the same.  Your awakening is my awakening.  I am at your feet. Our deepest desire is truth and I can only bow to that.  How may I be of service my to you my Beloved? 

Read more…

New Articles and Podcasts

Hello, everybody. AwakeningClarityNow.com has a new, two-part post, "The Truth, the Dream and the Teaching," which addresses our experience of reality as well as Reality itself.

There are some new podcasts up, too, and you can now find those on iTunes, Podbean and of course on the main website. I've also put up a couple of new YouTube videos in the last few days.

17 years ago today I was living (or more accurately, dying) in Mt Tabor City Park in Portland, Oregon. What a miracle. Happy Labor Day!

Read more…

Honoring our Innermost Nature

Honoring our Innermost Nature

Throughout our lives so much will come to us: happiness, success, falling in love, everything wonderfully going our way—as well as the opposite, illness, painful emotional dramas, difficulty, pain, heartache, and the death of loved ones.  Sometimes our lives beautifully come together and other times, our lives completely fall apart.

Yet all the while through the passing experiences of pain and pleasure, something deeper persists—something greater and deeper than even our thoughts and feelings about our experience.  Throughout these passing experiences of life and our passing thoughts which go with them, there is a quiet, spacious and awake presence...

read more

Read more…

Major Article & Video

I've just completed part two of a major new article and video, You Are Not Born and You Do Not Die. The article is divided into two parts and the video is complete unto itself. I've placed all three pieces in line to make them easy to discover.

People have loved Part 1 and the video version and now I'm posting the final portion, Part 2 of the text version. Do come join us at AwakeningClarityNow.com.

Read more…

Change Your Outlook and Change the World

I wrote this letter to a loved one who recently came to me in a lot of pain. He was very frustrated at me and coming at me with a great deal of negativity. I just held space and listened, though some of the words struck me as a bit harsh. I let those feelings come and let them go. There was a time a few years ago that this discussion I had would have left me very devastated, but I could only feel compassion for the pain he was in. One of the gifts that came from this confrontation was me writing a response that I could share with the world. I'm hoping it benefits everyone who reads it in some way, or at least serves as a reminder.

Dear ___ ,

I felt your pain when we last spoke, and I really wanted to reach out to you with some things that I would like someone to tell me if I were in your position. So take what you want from this and forget the rest.

- Everyone is doing the best they can given the way they were brought up. You would be just like any other person if you had walked in their shoes. Compassion comes from this recognition.

- What happened in the past was necessary, because that's what happened. Thinking things "should" have gone differently is a painful way to live because you're arguing with reality. Simply realizing and accepting the current state as the necessary outcome of everything leading up to it frees you from the past and let's you focus on what's needed now. Self forgiveness and the forgiveness of others is born out of the recognition that the past was unavoidable and unchangeable. Eliminating "should" from your worldview is very freeing (see the Underlying Should for more).

- You can't do it wrong. You can only do it the way your life has set you up to do it, which is the best that you know how. When you recognize that whatever you do is the right/best thing to do, moving forward becomes lighter and less stressful. Clear thinking comes from the confidence that you can't do it wrong, even if the outcome isn't what you had hoped for. There is no fear of failure governing the decision making process when you know this to be true.

- We all have our issues, many of which are the same (i.e. money, relationships, work, etc.) and those issues can become part of our identity. For example, many people become addicted to being a victim and see the world as an unkind place. Those people are closed off to the possibility that the belief in being a victim is the only thing making them a victim. If someone suggests that their thinking is responsible, they get very defensive because their whole identity is built on that belief. Plus, they see the world as too threatening to let down their guard.

I want you to know that I love you, and that I would do anything to help you. The only thing I know to do is share the wisdom I've gained over the years with all of my personal struggles (and I've had more than my fair share). There are no problems, only challenges, and we are always up to the task of whatever Life throws our way, especially if our minds are clear and not bogged down with the past, nor fearful of the future. Believe it or not, Life can be peaceful even in the midst of chaos. The key is to examine your worldview when ever you experience stress. Thoughts create problems where there are really just situations that need to be dealt with. 

Thank you for coming to me with all of your concerns. I know that wasn't easy for you, and it would have been much more painful for me without the clarity I have gained over the last few years.

I love you,

Trey

Read more…

I'll Be Here For You

It has taken a while for me to fully realize the impact of reassurance when a friend or loved one is struggling, stressed or pained in some way. In my world, I see the goodness in the world, and know that personal suffering is avoidable with the proper "tools" (for lack of a better word). But this is viewed as a phony belief by many, and not readily accepted by most. So, it's not very reassuring to approach someone who is upset with things like, "It's going to be okay," much less to say things like, "This is actually a good thing. If you look at it this way, you can see that it's not as bad as you think. Everything happens for you, not to you (as Katie likes to say). Here are some reasons not to get stressed out about this..."

Despite the fact that my wife has told me on a number of occasions that she doesn't want to be told things like that, my instincts continue to override logic (or whatever you want to call it) and rush in to "helper mode." It's interesting to see how unhelpful that can be most of the time.  But there are a few key things that I've come to realize. First, a person complaining about something isn't necessarily requesting help, just voicing what's inside them. Secondly, when rushing into reassurance mode, there is a tendency to either negate the other person's feelings, or make them feel bad for having them, thereby making them frustrated at the messenger for not understanding them. Call me a slow learner, but after years of my unsuccessful attempts to help others, I'm finally getting it. "They don't need my help, they need a hug," is a saying that came to me recently.

This new undefstanding is thanks in part to having a toddler in the "terrible threes" stage of life, and a friend of mine who is somewhat of a parenting guru (thanks BJ). She and I had a "chance" meeting at just the right time (as all meetings do), and she told me about how to best deal with crying/complaining toddlers who want something that they can't have. Here is a summary of the tips she gave me:

Listen to what they have to say and repeat back to them their wishes in an understanding way. They just want what all of us want -- to be heard and understood. Shifting the focus of their desire to an agreeable solution makes the desired object/event less important. An example she gave was a situation where the child wants a cookie that you don't want her to have. You might say, "You really like cookies don't you? I do, too. Let's have one later on after we eat dinner (or something to that effect)." Follow up that with a slight change of subject, and the upset tends to dissipate. Basically, when you "join them" or acknowledge their desire in a positive light, rather than just telling them "No," the outcome is much more peaceful, and they tend to forget about what upset them in the first place. We have had a lot of success with this approach, but each situation calls for a different level of "joining" and finding an agreeable solution or new subject to focus on (it's a never-ending learning process for everyone involved).

Anyway, after a few recent failed attempts to reassure my wife about something she viewed as negative backfired, I realized that I had been going about things all wrong.  As in the case with a toddler (and I'm not saying my wife acts like a three year old - at least not always ;)), she wants her feelings to be heard and understood (what most people want). Silly me, I thought that people who were stressed out wanted reassurance (must be the way I was raised). Now that I know that my attempts to help have been interpreted as me not caring, not listening, negating her feelings, etc., I am attempting to step back and take a look at the way I approach my relationships.

I've heard the term, "giving space" for someone who needs to express their frustration, and I've been trying to figure out what that looks like. As with everything, it's very situational and an "unlearning" process. Being with someone in some form of emotional/psychological pain, without trying to fix them and allowing them the space to experience what they are experiencing, runs counter to my intuition and seems to be a bit of a tightrope.

On the one side of the tightrope is the listening and not-say-anything approach, which may be interpreted as uncaring. Another way might be agreeing with the other person, which could look like being condescending if you're not sincere. Then there's the crusher, "Everything happens for the best," which, as true as it is, may be seen as disrespectful of the other person's feelings (and may get you slapped if you're not careful).

There is also the old saying, "Actions speak louder than words," which points to things like simply holding a person's hand, or giving them a hug when they are in pain and you don't know what to do. That may convey the entire message of "I'm here for you," without the needs for words of reassurance.

So, what am I learning from all of this?  Here are a few things that have come up for me.

First, what the other person is experiencing is to be respected, even if it's not understood.  Everyone is living in their own separate reality that is not like any one else's, and we're all doing our best to interact with people who don't see life the way we do.

"This too shall pass," is another good thing to keep in mind. It's not just some belief, it's the simple truth. Everything passes as soon as it happens, and in five minutes the entire episode may be done and over.

Don't expect too much of yourself. Regardless of your approach, don't feel like a failure if things don't magically get "better." Don't be surprised if you are blamed for the hurt of another, and don't take it personally.

Remember that this, whatever form this moment takes, is a necessary part of the path for others. They are walking it the only way they know how, as are you.

"They" are really "you" in disguise, and their job is to point out where we still have unresolved issues (or stuck energy), which takes the form of them "pushing our buttons."

A quote I read recently from Byron Katie was, "Defense is the first act of war." That may not sit well with some, but the way she explained it made it so beautifully clear that war can not exist when there is no retaliation. It's difficult to practice when our buttons get pushed, but that level of acceptance is the secret to peace.

Don't forget to be true to yourself when you are engaged with another human being who is in a negative state.  If you can maintain a calm demeanor in the face of someone taking their pain out on you, that's great. But you don't have to take it. Removing yourself from a situation might be the kindest thing you can do.

It's been a learning process for me, and I'm sure I'll have more to share about it later.

Random Notes to Self:

Misguided attempts to make them feel better

See the bright side

Addicted to suffering

Guilt for being happy and seeing things as good

Addicted to past, unable to be present

Unable to "Join" them where they are

Reassurance heard as "Get over it," and a lack of respect.

Say nothing? Allow the wallowing? Love the wallowing

It's all about me. They are teaching us how to feel and experience emotions.

What should I be learning from this?

Respect

Allow

Ask how their holding up.

It is as it should be.

It is for the best.

No guilt for an apparent failure.

Read more…

Workshops

Due to an oversight, I've not previously announced my online workshops to the sangha. The first four have been sold out. Clarity Workshop #3 is coming up July 28. There are open seat. Awakening Workshop #3 will be held on August 9. There are still 3 open seats for that one. Click here for details on both.

Read more…

Removing Obstructions

I recently traveled to Boulder to visit my sister, and to attend a seminar there with my first Zen teacher from the San Francisco Zen Center, Richard Baker Roshi. He is the dharma heir of Suzuki Roshi, the most famous Japanese Zen master to live and teach in America, and the author of Zen Mind Beginners Mind. I hadn't seen him since 1981, and I was really looking forward to seeing how we had both changed in relation to each other over the years. The first thing he mentioned was that he struggles with making the teaching relevant to his audience. He said after 50 years of being a teacher, for him the nature of the process changed over time, but doesn't go away. I was immediately aware of a tendency in myself to hope that when I've been teaching for 25 years, that struggle will be over. I had to laugh at myself, after all that is kind of like hoping that with the all the struggles of parenting my boys up to now, the struggles will be over by the time they actually are full fledged adolescents!

The first Zen teacher I read about many years ago, Huang Po, said the ultimate reality is that which is always right before you, in all its fulness, utterly complete. In other words, we always are the full complete expression of the ultimate reality, but we are unaware of this. The unique nature of Japanese Zen teaching is that first timers are directly presented with this teaching the first time they walk through the door. Baker Roshi talked about how during the first 20 years of his teaching he didn't really explain anything. In essence his teaching was presenting different versions of Huang Po's statement about the nature of the absolute, and students were left to face that block to recognizing its truth. Of course there was a lot of explaining going on, but authentic contemplative  practice was very new to our culture. No one knew what really needed to be explained in our adapting to Eastern spirituality.  Baker Roshi mentioned that students were often left feeling like that block was a huge cliff, always rising right before them, that they felt powerless to climb. I realized this was very true in my case when I was young. The cliff has changed over time. In some ways it's no longer my cliff, but the block to pure awareness that is shared by us all. After 50 years of teaching, Baker Roshi is now facing the same cliff in a different light.

In the Japanese Zen tradition, the title Roshi means old man, or a very seasoned teacher. Baker Roshi received the title at age 35. Not only was he much too young, but the collective evolution of the consciousness of teachers and students back then was quite different than now. Fascinated by the lure of transcendental bliss and wisdom, those on the spiritual path were looking within. However both students and teachers were largely unaware of the many obstacles lurking in the depths of our being. Baker Roshi, and other teachers from other disciplines, were presenting the teaching as if the teachers had already climbed the cliff, and were at least close to being fully enlightened beings. This created a huge gulf between the teachers and their students, and both students and teachers were largely unaware of this. Both were vulnerable to unconscious wounds manifesting in destructive patterns that threatened to, and did in fact ruin many spiritual communities. This is the primary reason that the realm of psychotherapy is now such a powerful adjunct for teachers as well as students.

Now it is more in the muscle memory of teachers, and of some savvy students, that it is natural for us to recognize the unchanging nature of the block. We're learning to respect its power in guiding us to learn to more fully occupy our lives. We can now more easily learn how to gradually allow a deeper absorption into the actual nature of our emotional wounds. We can learn to let our cliffs dissolve together as the spirit of our inter being in action. This is the real fuel of our inquiry, this is the real support of the fellowship of sangha.

Read more…
According to Vedanta, the first stage of true enlightenment (or “awakening”) is not non-duality but DUALITY: experiencing the true Self, ATMA (pure unbounded awareness, transcendental consciousness) as separate and apart from relative, changing existence. This is a lovely and cherished state of duality. The Self is experienced and spontaneously lived as unbounded, eternally silent and awake within itself, completely separate from the boundaries of relativity. This is "Self-Realization," but is not the ultimate state of Unity or non-duality (advaita).
This higher state of consciousness is traditionally known as COSMIC CONSCIOUSNESS, or "C.C." It dawns when the transcendental field of life, pure consciousness (the fourth state, turiya) has become stabilized in the nervous system and is lived as an all-time cognitive reality along with waking, dreaming and sleeping states. This is the first stage of awakening and is the fifth state of consciousness (beyond waking, dreaming, sleep [the first three] and transcendental consciousness [the fourth]).
The transcendental Self is a non-dual state: a unified state of oneness (knower, process of knowing and known are unified in this state of "knowingness"). But in CC, life itself is not lived in a non-dual state, because, at this stage, only the Self is a non-changing field of unity; the rest of life — the outer world, one's active daily life — is a changing field of diversity. Life in CC is experienced as the Great Duality: Self and non-Self. This is actually the duality that Vedanta aims to unify. But the prerequisite for total nonduality in life ("Brahmi Chetana") is this state of duality that is lived in Cosmic Consciousness ("turya teet chetana"). 
In CC, one's Self is awake to Itself even during sleep—and witnessing oneself sleep is a primary indicator that Cosmic Consciousness has been stabilized. When the non-changing transcendental Self is upheld by the nervous system, the continuum of pure consciousness is present spontaneously, as a living reality, throughout all of one's waking moments, and also throughout deep sleep.  The non-changing Self is a silent witness to the ever-changing phases of existence. Longfellow’s "Men may come and men may go, but I go on forever” expresses this beautifully. And EEG studies on subjects experiencing higher consciousness have verified the unique, integrated style of brain functioning at the basis of this advanced stage of human development (REFERENCE: Consciousness and Cognition 19, No. 4 (2010): 1110-8). 
Before Cosmic Consciousness, the individual mind (jiva) identifies itself with the changing, relative aspects of life. In CC, in this state of MOKSHA (liberation), one is freed from bondage, liberated from suffering, one’s inner Self cannot be touched or changed or shadowed by anything in the outer, relative world. The Self is experienced as separate from all change, and one is fulfilled in that unboundedness of life. "I am THAT" is the reality.
But "ALL THIS IS THAT," or the ultimate state of non-duality, is not one's reality—yet. Before the ultimate non-dual state can be realized and experienced as an all-time, living reality, the duality of CC must be stabilized and lived in day-to-day life.
The next stage of growth lies in uniting these two very different aspects of life, Absolute and relative. Otherwise, until one has realized the Self as separate from activity, there is nothing to unite. In a very "real” but superficial sense, life before CC is already non-dual: it is the unity of diversity, the unity of ignorance; meaning, there is but one field of life: the unstable, ever-changing field of relative existence. There is no permanency, no Absolute, nothing is transcendental, life is all change and impermanence; any talk of non-duality in this state is merely conceptual. Before CC, advaita has no real validity.
Until CC, there is no practical value to striving for the state non-duality, for there is nothing to unite—and one is already living the unity (non-duality) of ignorance. Prior to CC there is only one field of existence: the relative. 
Once CC is attained, through proper practice and correct understanding, growth of the heart overtakes multiplicity and the heart begins to unite these two separate fields of existence. This is a process of refining the senses to perceive finer and finer values of the relative world, truer and truer levels of relative existence, until one perceives the ultimate essence of the relative. When the finer than the finest value of the relative is perceived, one experiences that the transcendental field of unity is not only the essence of one's own mind or Self, it is also the essence of everything that is—the entire universe is cognized as one’s own Self, pure consciousness.
Just as CC involves a shift in perception (the shift from identifying with the relative changing phases of individual existence to identifying with the Absolute non-changing field of pure consciousness), there is also a fundamental shift of perception when CC evolves to Unity Consciousness, and this is the shift of perceiving that the true nature of the relative is also that same field of pure consciousness that is the Self. Reality is then described as, "I AM THAT, THOU ART THAT, AND ALL THIS IS THAT." 
This is Brahmi Chetana, Brahman Consciousness, Unity Consciousness, where one spontaneously lives the Great Non-Dual Reality. It is the ultimate state of enlightenment, the goal of advaita philosophy, and the highest pinnacle of human evolution.
Thus the first step to awakening is not to strive for non-duality, but, instead, to unfold the natural state of duality, Self and non-Self; that is, stabilize transcendental consciousness and realize the Self as separate from one’s outer activities. This process takes place effortlessly and spontaneously through correct practice of regular meditation—the kind of meditation that allows the mind to “transcend,” a process that directly infuses the mind with pure consciousness. Practices that involve contemplation or focused attention typically keep the mind active and engaged in waking state consciousness, and are not designed for inducing the fourth state of consciousness in the physiology.
This unique perspective on duality and non-dulaity is based on the teachings of Maharishi Mahesh Yogi, whose technique of Transcendental Meditation is understood to be a revival of the classical knowledge and practice of Vedanta. This essence of Vedic wisdom was given to Maharishi by his master, Brahmananda Saraswati, who was the Shankaracharya of Jyotir Math, the highest seat of scholarship in the Vedic Tradition.
Jai Guru Dev. 

 

Read more…

New Video Post

Hello, everybody. I invite you to join me on  AwakeningClarityNow.com for a new 35 minute video,
"The Way of Truth" which I just published.

Read more…

Blog Topics by Tags

Monthly Archives